That Spiritual Healin'!

Selamat Sore Friends!

This post is going to look quite intimidating at first glance. But please don't let that scare you! The bulk of it is a 'devotional' style blog post that I read today that really rocked my world.

Today was such an awesome day! To those of you who may not know me well enough...sometimes I get in the moods (attributed entirely to the overwhelming movement of the Spirit) where I cannot contain my smile. I just sit in amazement as a goofy grin stretches across my face. Often times I laugh out loud at inappropriate times because I just can't suppress the spirit of worship moving inside me.

To those of you who know this part of me I experienced that twice today! AWESOME :)

Jimi and I took the motorbike out the village where he oversees livelihood programs in which they teach women to sew and embroider. It was neat. We were invited to the house of a boy who was celebrating the Islamic tradition of circumcision. Jimi and I joked about bailing before the 'ceremonies' started, drank some sweeeeeet Acehnese coffee (for my coffee lover friends I'm doing my best to bring some home for you!) and enjoyed the company of some wonderful hosts. It was encouraging for me to see the impact Jimi has made on that community.

Afterwards I came back and made some helpful additions to our analysis of the co-op situation. Then I read the attached blog post.

A few days ago Mom emailed me a link to the website of an Indianapolis church that she read about and thought I might be interested in. While I was doing the email thing I stumbled onto their blog and found this entry.

Trust me, it's worth the read!

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My friends at Vineyard Central have been reflecting on Isaiah 58, during the season of Lent, so I took their cue and have been doing likewise and these thoughts that have been kicking ’round my head spilled out in words today.

For me, the striking thing about Isaiah 58 (and a similar passage, Micah 6) is that they are written to a specific people in a specific time and place. I point out the specificity of these passages not to dismiss their message as irrelevant to the Church today, but rather as a key to understanding how they apply to us. My tendency in reading these passages (and I know this applies to others as well) is to read the call to action (Is. 58:6-7) as an inspiration for getting engaged in the struggle against the largest global injustices of our age (hunger, poverty, AIDS, slavery, etc.). While I do believe that such struggles are important, I don’t believe that they are primarily what the prophets are addressing in these passages. I am particularly wary of this sort of large-scale interpretation of these passages in an election year, when the political parties co-opt the Church into believing that a vote for their candidate is a valuable expression of one’s desire for justice.

In contrast, the message of these passages seems to be a call for a just people, a community that embodies justice in its daily life in the place and time that it finds itself. It is important to note that the audience is a community, not an individual. It is, I believe, our good-ol’-American individualism that leads us to jump to interpretations like the one I have described above. Given the assumption that I am an isolated individual, what can I do to stand for justice? Well, I could vote for this candidate or that one, or give money (or even time) to this service group or that one. This tendency to interpret these passages individually stands in contrast to the warning in the text itself to “[desist] from your own ways, from seeking your own pleasure and speaking your own word” (Is. 58:13). Perhaps we jump too quickly into the “doing justice” parts of these passages and miss the prophet’s point that the sabbath fast to which we are called begins with self-denial, a setting aside of our own agendas, desires and even our own convenience. We cannot ultimately live justly with our brothers and sisters if we cannot prefer them and their needs over ourselves. And, of course, the words of Isaiah serve as preparation for the way of Jesus, which also began in self-denial. If, however, the primary audience of these passages is a specific community and not individuals, what is the meaning of the prophets’ message for that community. First and foremost, I believe that the call is to be a community shaped and characterized by just living. Are there hungry people in our church communities? Are there homeless ones? Are there people enslaved by drugs or debt or workaholism, etc.? As we struggle to be a people marked by justice, we inevitably will come into conflict with the injustices of our local environment. Although it is perhaps easiest to see the injustices of an urban neighborhood, injustices abound in any locale. The planned environment of suburbia that inhibits community, isolates people and requires frequent gasoline consumption is the origin of a host of injustices. In rural places, the rape of the land by big businesses (coal mining in
Appalachia, agribusiness in farming areas) reaps both poverty and a host of environmental injustices.

The German theologian Gerhard Lohfink often refers to the Church as a “contrast society,” and I think this language is useful for understanding the prophets’ call to justice in these passages. As we strive to live justly together, we demonstrate that another way is possible, a way that stands in stark contrast to the pattern of the world (Rom. 12:2). The tendency of individualistic interpretations of these calls to justice is that we often are trapped into pursuing good and just ends through the world’s channels. What then typically happens if we are persistent enough to follow these paths for some significant amount of time, is that we begin to make compromises and our ends get more and more watered down until they are swallowed up by our pursuit of the means. Let me be clear, I am not advocating isolation for the church, but rather that church communities engage the powers of the world as communities and not individuals. Furthermore, our engagement can and should be formed by the shared life of the community in which we are seeking to live justly together. I see more hope of discernment and resistance in this way than in that of individualism. It is interesting that the language of bearing witness that Paul uses throughout Ephesians 3-4 is that of the church bearing witness to the powers, not individuals.

Frankly, being a community of justice is hard; it demands that we know our brothers and sisters and daily give of ourselves to make sure that they are taken care of; the closeness of life together brings out the worst of our brokenness, which we would much rather keep hidden away (Thanks be to God that “where sin abounds, grace abounds even more”!). But despite the difficulties, this is the way in which we have been called to follow: to live justly with each other, with our neighbors and to watch the justice of Christ flow outward from our communities into our states, our nations and the uttermost parts of the earth.

Lord, have mercy upon us, may we heed your call to live justly together and may your justice flow through us and heal our fallen and rebellious world!

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I love you all and hope to hear from you soon!!!

PRAISE HIM!